道德經

Chapter 1] Tao is Tao, non-Tao; its name is Name, non-Name. At the beginning of the nameless world, there is the mother of all things. Therefore, there is always no desire to see its wonderful; there is always desire to see its disgust. Both of them have the same origin and different names. They are called "Xuan", "Xuan" and "Xuan". They are all wonderful doors. The world knows that beauty is beauty, and evil is already; that good is good and evil is not good. Therefore, it is difficult to make up of each other, the length is comparable, the height is inclined, the sound phase and (hs) are closely related. It is based on the sage's inaction, teaching without words, doing nothing but saying nothing, living without, not depending on, and living without success. The husband (f) is only a Buddhist, so he can't go. Chapter 3 is not advocating virtue, so that the people do not contend; precious and rare goods, so that the people do not steal; missing (xizan) desire, so that the people do not disturb. It is governed by a sage, with an open mind, and a solid stomach; with a weak will, it strengthens its bones. It often makes the people ignorant and desireless, and makes the husband (f) wise dare not do it. For inaction, there is no cure. Chapter IV is the origin of all things. Frustrate its sharpness, resolve its disputes, and its light, with its dust. I don't know whose son is like the emperor. [Chapter 5] Heaven and earth are not benevolent. Everything is the chewing dog; the sage is not benevolent, and the people are the chewing dog. Between heaven and earth, is it still tu_yu_? Empty and unyielding, moving and more. Shuu is poorer than being in the middle. The immortality of Valley God is called Xuanbo (pn), the gate of Xuanbo and the root of heaven and earth. If it lasts, it will not be used diligently. [Translation] [Chapter 7] lasts forever. Heaven and earth can live long and long, because they do not live on their own, so they can live long. It's the saint who comes first, the saint who comes first, and the saint who lives outside. Not for its selfless evil (y_)? So it can be a private matter. Good is like water. Water is good for all things without contention, and it is evil for all people (w), so it is a few (j) in Tao. To live in a good place, to have a good heart, to have a good heart, to be kind, to speak good faith, to govern well, to do good things and to do good things. The husband does not argue, so there is nothing special about it. Chapter 9 of the Translated Version is not as good as it has been. Chuyi is not a long-term survivor. There is no room for gold and jade. Rich and arrogant, self-inflicted (y) its blame. Success, success and retirement are the way of heaven. Chapter 10 contains (z i) Yingwu I. Can we be indifferent to it? Dedicated and gentle, baby? Clean up the mystery, can it be flawless? Can we be ignorant if we love the people and govern the country? Can the opening and closing of the gate of heaven (he) be feminine? Understand four, can you do nothing? It is called Xuande to live and livestock (x), to live but not to have, to act but not to rely on, and to grow (zhng) without slaughter. Chapter 11: Thirty spokes in one hub (g) can be used as a vehicle when they are not available. SHN zh is an instrument, which can be used when it is not available. Chisel household banyan (yu) as a room, when it is not, there is room for use. Therefore, it is beneficial to have it, but useless to have it. Chapter 12: Five colors are blind, five tones deafening, five tastes are refreshing, and tin hunting is maddening. Rare goods are frustrating. It is not for the saint's purpose, so go there and take it. Chapter 13 is full of humiliation and disgrace. What is spoiled and humiliated? Beloved for the next, surprise for the gain, surprise for the loss, is the so-called spoiled humiliation. What is a great danger? So I have big patients, for my body, and I have no body, what trouble I have! Therefore, if you take yourself as the world, if you can send it to the world; if love takes you as the world, if you can trust the world. Chapter 14: Seeing it as unknown and calling it Yiyi, listening to it as unknown and calling it Xie, fighting for it as unknown and declining. These three can not be questioned (jie), so mix (hn) into one. On top of it, I don't know what's next. The rope (m_ n m_ n) is unnamed and returns to nothing, which is the shape of nothing and the image of nothing. It's called trance. You don't see it first, and then you don't see it later. It is called Dao Ji that we stick to the ancient way to control the present and know the beginning of the past. Translated Version Chapter 15 Ancient good scholars are subtle and profound. The husband is only incognizable, so Qi Yung is tolerant. If Yuyan wades in winter, he is still afraid of his neighbours, as if he is tolerant, as if he is going to be released by ice, as if he is simple, as if he is open, as if he is valley, and as if he is muddy. Which can be muddy to quiet Xu Qing? Who can live a long time? He who keeps this way does not want to gain, but his husband does not gain, so he can not conceal new things. Chapter 16: To the extreme of emptiness, to keep quiet (d), to do all things, I will review. Every man has his own roots. In the final analysis, to say quiet is to say that life is restored. Resurrection of life, knowing the common, knowing the common, ignoring the common, acting wilfully and viciously. Knowing Changrong, Rong Nai Gong, Wang Nai Wang (wfan ng), Wang (wfan ng) is heaven, heaven is Tao, Tao is long, no (m) body is not endangered. Chapter 17 is too much for us to know. Secondly, we should honor it in person. Second, fear it. Second, insult it. There is not enough faith, there is no faith. It's worth talking about. Success and success, the people call me natural. There are benevolence and righteousness in the abandonment of the avenue, great falsehood in wisdom, filial piety in the discord between the six relatives, and faithful ministers in the confused country. Chapter 19: Abstaining from sainthood and wisdom is a hundred times the benefit of the people; Abstaining from benevolence and righteousness is the reverence of filial piety; Absolving from profit by coincidence is nothing for thieves. These three, thinking that the article is insufficient, make it belong to, see (xi n) simple, selfless and few desires. [Translation] [Chapter 20] No worries about learning. What's the difference between the two? What is the difference between good and evil? One must not be afraid of what one fears. It's too wasteful! Everybody is busy, like enjoying a prison, like spring on the stage. I am alone like a baby without a child. Li is nowhere to go. Everyone has more than enough, and I am left alone. My fool's heart! Chaos! The vulgar person Zhaozhao, I am unconscious alone; the vulgar person inspects, I am depressed alone. Dan (d n) is like the sea, and Li (li) is like the sea. Everyone has it, but I'm stubborn and despicable. I am different from other people, but expensive food (s) mother. Confucius's Rong is the only way to follow. Tao is a thing, but trance. In trance, there are elephants; in trance, there are things. Yhoo is very dark, among which there is essence; its essence is very true, among which there is faith. From ancient times to the present, his name does not go, in order to read the public. How can I know the shape of the public? In this way. Chapter 22 is a complete piece, but in vain It is straight, in depression it is full, in deprivation it is new, in less it is acquired, in more it is confused. Holding one in the arms of a saint is the world style. It's not self-evident, it's not self-evident, it's not self-defeating, it's meritorious, it's not self-defeating. There is no dispute between husband and wife. The so-called music of the past is complete, how empty talk! All in all. [Translation] [Chapter 23] Greeks nature. Therefore, the wind will not last forever, and the rainstorm will not last forever. Which is the reason? Heaven and earth. Heaven and earth are not yet long, let alone people? In the case of accident, the Taoist is the same as the Tao, the virtuous is the same as the virtue, and the loser is the same as the loss. Like Tao, Tao is happy; like virtue, virtue is happy; like losers, loss is happy. There is not enough faith, there is no faith. Chapter 24: Enterprises do not stand up, cross-Straits do not work, the self-evident are not clear, the self-evident are not clear, the self-evident are not clear, the self-evaders are ineffective, and the self-evident are not long. It is also called "zhufu" line in Tao. Things or evil (w), so there is no Taoist (ch). [Translation] [Chapter 25] Having a mixture of things (hn) becomes congenital. Silent, independent and unchanged, weekly, can be the mother of the world. I don't know its name. The word "Tao" means "Qi Yung" means "Da". When you say "die", when you say "die", you say "go far", when you say "go far". So Dao Dao, Tianda, Dadi, Wang Da. There are four major domains, and Wang Juyan is one of them. Man and earth, earth and sky, heaven and Tao, Tao and nature. Chapter 26 emphasizes the importance of roots, while Quietness is a restless monarch. It is the sage who does not depart from each other all day long. Although there is a sense of honor (gua'an), Yan's place is detached, but how Wan-cheng (shng) is the leader, and light the world with his body? If you are light, you lose your capital, if you are impatient, you lose your monarchy. Good deeds have no traces, good words have no flaws (xizhe), good numbers (sh) need not be planned, good closures have nothing to do with ji225n and cannot be opened, good knots have no ropes and can not be solved. Saints are always good at saving people, so they do not abandon people; saints are always good at saving things, so they do not abandon things. So the good man is the teacher of the bad; the bad man is the capital of the good man. It's wonderful that you don't value your teachers and love your resources, even if you're a big fan of wisdom. Chapter 28: Knowing his male and keeping his female is the world stream. For the world stream, Changde is inseparable and returns to the baby. Knowing its white and keeping its black is the world style. For the world style, Chang De Bute (t), returned to the infinite. Knowing its honor and keeping its disgrace is the valley of the world. For the valley of the world, Changde is the foot and returns to Park. Park Sang is an instrument, and the sage uses it as a magistrate (zh Yung). Therefore, no cutting is allowed. Chapter 29 will take the world for granted. The world's artifacts can not be done. If one loses, the holder loses. Therefore, things can either go or follow, or be blown or blown, or strong or dirty (l i), or frustrated or dragon (hu). So saints go far, go to luxury, go to Thailand. Chapter 30: A man who aids his master with Tao does not use his army to strengthen the world, and his good deeds (h o) are returned. Where teachers live, thorns grow. After the army, there must be a bad year. Good has its fruit, but dare not be strong. If not, if not cutting, if not arrogant, if not forced, if not strong. Material is strong but old. It is said that it is not Tao. It has been a long time since Tao was established. Chapter 31: A good husband and a good soldier is an ominous weapon. Things or evil (w), so there is no Taoist (ch). A gentleman's residence is more left-handed than a soldier's right-handed. A soldier is not a gentleman's weapon. As a last resort, tranquility is the best and beauty is the worst. And the beauty is the killing of Yo. The killer of y o can't aspire to the world. Good things are left, bad things are right. The general is on the left, and the general is on the right. People who kill people weep with sorrow, defeat with funeral. The Tao is often nameless. Although Park is small, there is no minister in the world. If King Hou can keep it, all things will be self-serving. Heaven and earth are in harmony to bring down dew, and the people are free from decrees. The system is well-known, the name is both, the husband will also know. Knowing can help. For example, the Tao is in the sky, and the Youchuan Valley is in the river and the sea. Translated Version [Chapter 33] Knowing one's wisdom is knowing one's own. The winner is strong, the winner is strong. A contented man is rich, a forcible man is ambitious, he who does not lose his place for a long time, and he who dies but does not die lives. The broad avenue of the Translated Version (Chapter 34) can be left and right. Everything is born on the basis of it without hesitation, and its success is unknown, its clothing and nourishment are not dominant, its appetite is not always desirable, and it can be named small; its return to the vague but not dominant, it can be called big. In the end, it is not self-important, so it can become great. Chapter 35: Hold an elephant and go all over the world; go all the way without harm, and be peaceful. Yushi and bait, no passengers. The outlet of Tao is insipid, inadequate to see, inadequate to hear and inadequate to use. In Chapter 36, if you want to get rid of it, you must firm it; if you want to weaken it, you must firm it; if you want to abolish it, you must firm it; if you want to take it, you must firm it; that is to say, you are weak. Weakness is better than strength. Fish can't escape from the abyss, and the sharp weapon of the country can't show people. In Chapter 37, Tao always does nothing but does nothing. If the Hou Wang can keep it, everything will become self-contained. As a result, I want to make the town a nameless simplicity. A man without a name will have no desire. If you don't want to be quiet, the world will be self-determined. In Chapter 38, virtue is based on virtue while virtue is based on virtue. The superior virtue does nothing but think, while the inferior virtue thinks for it. If Shang Ren does not think of it, Shang Yi thinks of it, and Shang Li does not respond to it, he throws it away with his arm. Therefore, the loss of morality leads to virtue, the loss of morality leads to benevolence, the loss of benevolence leads to righteousness, and the loss of justice leads to courtesy. A man of ceremony is the first to be faithful (b) and chaotic. The former is the beginning of the brilliant and foolish Tao. It is because the elder husband does not dwell on the thinnest (b); in fact, he does not dwell on the finest (b). So go there and take it. In the past, the one who got the one, the sky was clear, the earth was peaceful, the God was spiritual, the grain was plentiful, everything was alive, and the prince thought the world was chaste. That's why. There is no such thing as fear of cracking in the sky, fear of hair in the earth (fi), fear of rest in the spirit of God, fear of exhaustion in the grain, fear of extinction in the life of all things, and fear of webbing in the noble princes. Therefore, you are based on base, high and low. It is the prince who calls himself lonely and widowed. This is not base-based evil (y e)? Never mind? Therefore, Shu (shu) public opinion (y) has no public opinion. If you don't want to be like jade, you will be like stone. Translated Version [Chapter 40] Conversely, the movement of Tao; the weak, the use of Tao. Everything in the world is born with and without. Sergeant hears and acts diligently; Sergeant hears and acts diligently; Sergeant hears and acts diligently; Corporal laughs when he hears and laughs. Therefore, there are some suggestions: if the Ming Dao is ambiguous, if the entrance is retreated, if the Yidao is ambiguous (li). If you go to the valley of virtue, you will see the truth and disgrace, if Guangde is insufficient, if you build virtue and steal it, if you are sincere (y). There is no y. Dao Yin is nameless, but the husband is only good at borrowing and making good use of Dao. Translated Version [Chapter 42] Dao Sheng 1, life 2, two, three, all living things. Everything is negative and holding the sun, and the spirit is harmonious. What a man hates (w), he is lonely and widowed (g), but the prince thinks it is called (chng). As a result, things may benefit from loss or benefit from loss. What people teach (ji o), I also teach it. I will be godfather. Chapter 43: The world is the softest, the strongest and the most powerful. I think it is good to know and do nothing. Teach without words and do nothing for the benefit of the world. Who is the relative of name and body? Which is more body and goods? What's wrong with death? For this reason, great love will cost a lot, and much hiding will lead to great death. Satisfaction is not humiliating, knowledge is not harmful, can last forever. Chapter 45 is a good translation, if it is not enough, it will not be a bad one. Big profits, if rushed, are inexhaustible. Big straightforwardness is like bending, big ingenuity is like clumsiness, big argument is like blasphemy. Fidgety is better than cold, quiet is better than heat. Quietness is the best thing in the world. Chapter 46: The world has Tao, but horses are fecal; the world has no Tao, and horses are born in the suburbs. No misfortune is greater than discontent, and no blame is greater than desire, so contentment is often enough. Chapter 47: Do not go out to know the world; Do not peep at banyan, see the way of heaven. It has far-reaching origins and little knowledge. It is based on the fact that saints do not know, do not see, and do not know. Chapter 48 is an increasing trend of learning and a loss of Dao and Dao. Loss and loss lead to inaction, inaction and inaction. It is not enough to take the world by having nothing to do with it. [Translated] [Chapter 49] Saints are fickle and take the hearts of the people as their hearts. The good, I am good; the bad, I am good, virtuous. Believers, I believe; unbelievers, I also believe, faith. Saints in the world of the gorilla (x gorilla x), the heart of the world. Every saint is a child. [Translation] [Chapter 50] Birth into Death. Thirteen are alive and thirteen are dead. Thirteen people die vividly. Why? With its thick life. Gai Wenshan is good at taking pictures of life. He does not encounter Yan (stiger) in the land line. He does not get into the army by armored soldiers (ps). He has no way to throw his horn, and the tiger has no way to do anything with his claws (zh Luoo). The soldiers are helpless. Why? With its death-free. Translated Version Chapter 51 Dao Sheng, De Zhu (x) and Material Shape are bound to become Dao Sheng. All things are worthy of morality. The dignity of Tao, the nobility of virtue, the life of Fu Mo is natural. So Taoism is born of virtue and animal. Long, nurturing, pavilion, poison, nurturing and covering. It is called Xuande that one is born without having, for doing without depending, and for being long without killing. Chapter 52: There is a beginning in the world and it is the mother of the world. If you have your mother, you will know your son; if you know your son, you will keep your mother, and you will not be in danger. Sre is not diligent all his life. Open it, help it, never save it for life. See (ji n) Xiao Yueming, Shourou Yuqiang. It is customary to use its light to return to its brightness and to die without loss. Chapter 53 gives me the impression that the only way to walk on the avenue is to be fearful of carrying out (Y). The Avenue is barren, but the people have good ways. In the Chao Dynasty (cho), the fields were very empty and the warehouses were very empty. Serving Wencai, carrying a sharp sword, being tired of eating and having more than enough money is a boast for theft. Hey, Hey, Hey, Hey, Hey, Hey, Hey, Hey, Hey, Hey! [Translated] [Chapter 54] Good builders never pull out, good holders never take off, and descendants never stop offering sacrifices. It is true to cultivate one's morality in the body, to cultivate one's morality at home, to cultivate one's morality at home, to cultivate one's morality at home, to cultivate one's morality at home, to cultivate one's morality at home, to cultivate one's morality at home, to cultivate one's morality at home, and to cultivate one's morality at home. Therefore, we should look at ourselves, at home, at home, at home, at home, at the country, and at the world. How do I know that the world is natural? In this way. Chapter 55 is thicker in virtue than in childhood. Chi (ch i), Huki (hu), snake (shs), beast (ju) and bird (ju) do not fight. Bones and tendons are soft and firm. The combination of unknown trees and yaks is the most exquisite. All-day No. sh_, and even the most harmony. Knowing harmony means everyday life, knowing everyday means bright life, healthy life means auspicious life, and heart makes Qi stronger. Material is strong but old, so-called immoral, immoral for a long time. The translator knows (Chapter 56) that the speaker does not speak and the speaker does not know (zh). Sre, closing its door and frustrating its sharpness, resolving its disputes, and its light, with its dust, are so-called metaphysical similarities. Therefore, it is not possible to get relatives, not to get sparse; not to get benefits, not to get harm; not to get expensive, not to get cheap, so the world is precious. Chapter 57 governs the country with righteousness, employs surprising troops and takes the world with nothing. How do I know it? In this way. The world is full of taboos, but the people are poor; the people are full of sharp weapons, and the country is dizzy; the people are full of skillful skills (jfu), and the wonders are created; the laws and decrees are rewarded, and thieves are plentiful. So the sage said, "I do nothing to make people self-cultivation, I am quiet and people self-righteous, I do nothing and people self-enrichment, I do not want to make people self-simplicity." [Translation] [Chapter 58] Its government is depressed and its people are honest; its political inspections are short of people. Misfortune and fortune depend on, and fortune and misfortune lie in. Who knows the best? It is not correct. For a long time, people's mystery will last forever. It is not cut by saints, honest but not clean (gu_), straightforward but not wanton, shining but not shining. [Translation] [Chapter 59] Managing human affairs is a matter of concern (ss). Fuwei is called morning clothes. Early service is the most important (chng) product of virtue, heavy (chng) product of virtue is all can not, all can not know its extreme, do not know its extreme, can have a country. The mother of a country can last forever. It is so-called deep-rooted (dka), the way of long-term vision. Chapter 60: To govern a great country is to cook delicacies. In the world of Tao (LV), the ghosts are not gods. The God does not hurt people unless it is a ghost or a god; the saint does not hurt people unless it is a God or a god. The husband and wife do not hurt each other, so virtue returns to Yan. Chapter 61: Great powers are indecent. At the turn of the world, the world is in full swing. Jing often prevails over the peony, and Jing is the next. Therefore, the small countries below the big ones are the small ones, while the big countries below the small ones are the big ones. So either take it from below or take it from below. Big countries only want to be both livestock (x) people, small countries only want to be involved in people, husband and wife have their own desires, the big should be the next. Chapter 62: The mystery of Taoism, the treasure of the good, the preservation of the bad. Beautiful words can be marketable, respectful deeds can add people. If a person is not good, he should not abandon it! ____________ Therefore, it is better to sit in the way of setting up the Son of Heaven and setting up Sangong, although there are arches and horses in advance. What is the reason why ancient times are so precious? Not to seek, guilty to avoid evil (y e)? Therefore, the world is precious. [Translation] [Chapter 63] is nothing, nothing, tasteless. Size, revenge and virtue. It is difficult for a graph to be more detailed than it is easy. All the difficult things in the world must be done easily, and all the great things in the world must be done in detail. It is because saints are never great that they can become great. It's easier for a man to believe than for a man to believe, but harder for a saint. So it's easy. Chapter 64 is easy to maintain, unpredictable, fragile and easy to disperse. For the sake of no, for the sake of no chaos. The wood of embracing is born at the end of the millimeter; the platform of nine layers starts from the earth; the journey of a thousand miles starts from the foot. If one loses, the holder loses. It is the sage who does nothing, so he is invincible; he who does not persevere, therefore he is invincible. People often succeed or fail in their work. If you start with caution, you will succeed. It is the sage who wants nothing, not the precious thing. If you don't learn, you can restore everyone's mistakes. To supplement the nature of all things, but dare not do. The good of the ancients will be foolish unless they are mindful of the people. It is difficult for the people to be cured by their wisdom. Therefore, to govern the country with wisdom is the thief of the country; to govern the country without wisdom is the blessing of the country. Knowing these two, also check (j) type. The common sense type is called Xuande. Xuande De is deep, far away, contrary to things, and then even Dashun. The River and the sea can be the king of valleys, because they are good for him, so they can be the king of valleys. For the sake of the people, we must speak the following words; for the ancestors, we must follow behind. It is the sage who gets along with the people, and the people who get ahead without harming them. It is the joy of the world that never tires of pushing them. With its non-contention, the world can not contend with it. Chapter 67: All the world calls me a great Taoist. The husband is only big, so it seems not good. Ruoshao, for a long time. I have three treasures to keep. One is mercy, the other is thrift, and the third is daring not be the first in the world. Kindness makes you brave; thrift makes you broad; dare not be the first in the world, so you can become a leader. Today, he is kind and brave. He is frugal and broad. He who gives up first will die. Fuci, win by war, be firm by rules, heaven will save, and defend by kindness. In Chapter 68, a good scholar does not fight, a good fighter does not anger, a good winner does not agree, and a good employer does not. It is an indisputable virtue, an employing force and a matching pole. [Translation] [Chapter 69] I dare not serve as a guest for the Lord, nor dare to advance or retreat. It's called line (xng) no line (hng), hold (rng) no arm, throw invincible, soldier-free. Misfortune is no greater than lightening the enemy, and lightening the enemy will lose its treasure. Therefore, when the forces of resistance are combined, the mourners will win. I know very well what I say and how to do it. The world can't know and how to do it. Everything is a gentleman. The husband is ignorant, so he does not know. If one knows what he wants, he will be precious because he is brown-huai-yu with a saint's quilt. Chapter 71 knows or does not know, goes up; does not know, is sick. He is sick only, so he is not sick. Saints are not sick because they are sick. If the people are not afraid of prestige, they will be prestigious. Wulu (xi) is the place where he lives and the place where he is born. The husband only does not tire (y n), so he does not tire (yn). It is self-knowledge, not self-respect, not self-esteem. So go there and take it. Chapter 73: If you are brave, you will kill; if you are brave, you will live. Both of them are beneficial or harmful. Who knows the evil of heaven? It is difficult for a saint to do so. The way of heaven is to win without struggle, to respond without saying, to come without calling, but to be resourceful. Heaven's net is vast, but negligent. The people are not afraid of death, but why are they afraid of death? If the people are often afraid of death, but for the odd, I have to persevere and kill it, dare I? There are often killers of division and of division. It is called zhu. The great artisans of the past hope that they will not hurt their hands. The hunger of the people is due to the hunger of the people as much as the food tax. It is difficult for the people to govern, and for the people to do better, it is difficult to govern. The light death of the people is the light death of the people. The husband is a wise man who has nothing to do with life. Man's life is weak and his death is strong. Everything's life is crisp and its death is withered. So the strong die, the weak live. A strong soldier is invincible, while a strong wooden soldier is invincible. Strength is below strength and weakness is above weakness. The Way of Heaven, which is still full of bows and bows, is in Chapter 77. The higher, the lower; the more, the less. The way of heaven is to make up for the deficiencies while to make up for the deficiencies. People's way is not the same, the damage is not enough. What can be more than enough to serve the world? Only Taoist. Saints do not depend on them. Success does not depend on them. They do not want to see sages. In Chapter 78, the world is not weaker than water, but it is impossible for a strong man to win. Weak wins strong, soft wins rigid, the world knows nothing, can't do. It is the sage cloud that receives the dirt of the country, which is the so-called social owner, and the country that receives the evil is the king of the world. The opposite is true. There must be more than one complaint when there is a big complaint in Chapter 79. Can peace be good? It is the sage who holds the left deed, not blame others. There's Desche, there's no Desche. Heaven has no relatives, often with good people. Chapter 80: Small countries and widows make use of the tools of Shibo (bi) instead of using them, and make the people heavy (zhng) die without moving far (x). Although there are boats and public opinions, there is nothing to ride on; although there are armoured soldiers, there is nothing to show; make people knot ropes and use them. Eat well, dress well, live in peace and enjoy vulgarity. Neighbouring countries look at each other, the voice of chickens and dogs is heard, people do not contact until they die of old age. Chapter 81: Beliefs are not beautiful, but beautiful words are not believed; good people do not argue, and debaters are not good; knowledgeable people do not know (zh_), and bloggers do not know (zh_). The more saints you think of, the more saints you have; the more saints you have, the more saints you have. The way of heaven is beneficial but not harmful. The sage's way is to fight for nothing. Friendship Links: